Rificolona and Marian devotion

Celebrating Mary in Florence on September 7

Christine Contrada
September 4, 2019 - 10:33

As summer begins its slow wane, it offers a particularly poignant stage for the pulse of the city to reset and reflect. Every September 7, Florentines flood into piazza della Santissima Annunziata to celebrate the birth of the Virgin Mary. The feast day, which became popular in the Latin Church in the seventh century, is not specific to Florence, but it is celebrated uniquely here.

 

 

The Feast of the Nativity of Mary mirrors local traditions wherever it is. Held at the end of the summer, the celebrations often include a focus on the harvest in the context of Mary as a bringer of life. In France, thanks are given for the grape harvest. In Goa, India, a festival includes dishes of many flavors to highlight Mary’s availability to the faithful in all circumstances. In the Philippines, sweets are offered to representations of Mary as a baby (a rarity in the Christian iconography of the saints). Florence has the Rificolona, or the festival of the paper lanterns. The tradition dates with certainty to at least the sixteenth century when lanterns, with a protective covering over the flame, were used by farmers to light their long walk into the city the night before the feast day. Not only were these contadini coming into Florence to pray, but also to sell products after the summer harvest.

 

Mary’s presence in Florence runs much deeper than this annual organized display of devotion.

 

Today, piazza della Santissima Annunziata is filled with children wielding store-bought or handmade lanterns.

 


To our modern sensibilities the lanterns are no longer utilitarian but visually impactful. While much of the celebration is in the square where the crowd gathers after a procession across the city from piazza Santa Croce, the basilica highlights a venerated image of Mary and stages an organ concert. With a deeper look into secular and sacred spaces, the Rificolona draws attention to complex themes in Florence’s historical relationship with the veneration of Mary and within its rural population.

 

 

 

ph. Nicola Ferruzzi for dotravel.com

 

 

 

Like so many holidays with religious foundations, the Rificolona has increasingly become a secular holiday. Following the tradition of peasants selling goods in the city to earn extra money for the winter months ahead, a large farmers market has joined the festivities. Today, it is the city council, not the Church, that organizes Rificolona as a civic event. But this celebration certainly has its roots in the Marian doctrine that dominated medieval Christianity.  While Saint John the Baptist is the patron saint of Florence, Mary is equally beloved. Saintly influencers because of their immediate proximity to Jesus, both of these religious figures have feast days in honor of their birth
(while almost all saints are commemorated on the date of their death).

 


It seems a fitting humanistic celebration of the commencement of life on this earth, more so than the promise of eternal life after death.

 

 

Mary’s presence in Florence runs much deeper than this annual organized display of devotion. Since the Middle Ages, Mary had become an increasingly central element of Christian theology. This was due in part to the Crusades instigating the collection of relics and icons from the East. Florence is a mirror of Mary’s popularity, which pushed the Church to develop doctrine that elevated her as a queen on earth and in heaven. The popular Franciscan preacher San Bernardino of Siena held Mary up as a model for all women. Mary, he argued, had done more for humanity and the world than anyone else. When considering the adoration of Mary, it is unsurprising that not only is Florence’s cathedral dedicated to Saint Mary of the Flower, but that there are other churches devoted to the female figure too. Santa Maria Maggiore, first documented in the early tenth century, is one of the oldest churches in the city and clearly connected to this beloved saint. Mary exists in Florence in the longue durée; there are countless images of Mary all over the city designed to encourage popular devotion. It’s impossible to escape her gaze across the centuries.

 

 

And what of Florence’s relationship with those who lived in the surrounding countryside? Before the relative security and ease of modern travel, pilgrimages were a big deal. They certainly weren’t unheard of, but it was rare to leave the security of one’s village.

 


In the late Middle Ages, following the agricultural revolution, the rapid growth of urban centers like Florence was only possible because there was a surplus of food to feed those whose hands were not fingering the soil. The survival of merchants, bankers and artisans depended on the farmers who fed them. This deep distinction between urban and rural citizens was highlighted by the Rificolona: Florentines would mock the peasants as they made their way to the Basilica della Santissima Annunziata. Children’s lanterns are still targets of destruction and verbal jeering is commonplace. That might all be now in good fun, but Tuscan dialect has held onto the derogatory notion that an overly made-up woman is a rificolona. Mary’s extreme humility does not make her an easy role model in any age.

 

 

Perhaps more poignant than asking where else we can find Mary in Florence is to ask where we do not. Beyond the chaotically undulating crowds of the Rificolona, she is omnipresent across the city in namesake, image and influence. Devotion to Mary is complex and, like any cultural construct, changes to reflect the contemporary worldview. Our shifting way of seeing Mary is as ephemeral as the lanterns that fill the streets of Florence on a warm September night.

 

 

 

Where to celebrate Rificolona

 

 

ph. @girlinflorence

 

 

Q1:

September 7 / 2.30pm: Piazza dell'Impruneta – 16km procession from the Basilica of Impruneta to the Basilica of the S.S. Annunziata

9.30pm: Piazza SS. Annunziata, award for the best rificolona, performance by the Puerto Sureño group and the Basilica of the SS Annunziata church will be open to visit

 

Q2:

September 3-5 / 3.30-7pm: Rificolona workshops at Scuola A.Diaz, via Madonna delle Grazie, 36

September 6 / 9pm: Street games and presentation of the rificolone at Scuola A.Diaz / 7-11pm Music, workshops for children and entertainment in Le Cure

September 7 / 7.30pm: Dinner, street games and procession in Ponte a Mensola

 

Q3:  

September 5 and 6 / 3.30-7pm: Rificolona workshops at Circolo vie Nuove

September 7 / 4pm: via Carlo Marsuppini 7. Procession meeting in front of the church of Santa Maria in Ricorboli heading towards piazza Santa Felicita. Events also held in via Datini, piazza Gualfredotto and piazza Acciaioli.

 

Q4:   

September 3-5 / Rificolona workshops for children at the Bibliotecanova and "La Carrozza di Hans" ludoteca.

September 7 / 5pm: Centro Anziani "Baracche Verdi", via delle Mimose, 8: food tasting, dancing, ice cream, and a small gift for children

5.30pm: Villa Vogel, via Canova, Rificolona on skates

9pm: Dancing at the Boschetto and procession

 

Q5:

September 7 / Giardino delle Medaglie d’Oro, via Baracca

3pm: Children’s rificolona workshops / 4.30pm: Merenda at Chalet dell’Auser / 9pm: Starlit procession of the rificolone

 

Similar events will also be held at via Carlo del Prete, via Maddalena and Giardino dell’Orticoltura.

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